Hebrew Covenant Essay

The most insightful and genuinely godly nonion of the Hebrew world view is the concept of the berit involving God and His chosen people. Interpreted into English as covenant, the term denotes a little closer to promise, or pledge. In the promise to Abraham, God picks Abraham and his offspring as a particular people, in fact, as the totally people of God. He assures Abraham that his progeny will know and possess the lands of Palestine, that they will be immeasurable, and that they will benefit from the security and attention of God over every their enemies.It is this promise and the relationship it entails concerning Yahweh, the one and only God, and His people that characterize the Hebrew cultural and historical distinctiveness. The truss implied by the word berit is the relationship involving a lord and his servants, for in Hebrew, a berit is a pledge that is do unilaterally by a lord to his servants that he will defend and provide for those servants. The promise is not com pelled by law nor affected on the lord by his servantsit is utterly voluntary.The term covenant stands for vocation deal, or contract, and suggests a promise to provide one end of the contract if the other end is met. that a covenant is a two-sided arrangement it obtains the participation of both parties and they are obligated only by the stipulations of the covenant or agreement. Gods berit, on the other hand, is carried out unilaterally scoopful of the involvement of Abraham or his people in the agreement. Abraham is merely chosen.As implied in the word, the relationship of God to his chosen people is a connection of a lord to his servants the chosen people, as servants, owe to God graduation exercise and foremost obedience. In this sense, the Abrahamic berit is open-ended by picking Abrahams offspring, God is requiring of that offspring absolute ingress and deference for all the rules to come in the future. For God has not bared His regulations to His chosen people in the tim e of Abraham that will appear centuries later when the Hebrews are set free from Egypt. Reference 1. Hooker, Richard, World Civilizations, 1996.